Vol VII, Issue 4 Date of Publication: October 28, 2022
DOI: https://doi.org/10.20529/IJME.2022.019

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LETTER


Does BAMS stand for Bachelor of Ayurveda and Medical Superstitions?

Published online first on March 2, 2022. DOI:10.20529/IJME.2022.019

The Gazette of India: Extraordinary published “The National Commission for Indian System of Medicine Notification.” on February 17, 2022 [1]. This official document of the Government of India is worrying as it institutionalises a world view that has been gradually turning the ancient science of Ayurveda into a pseudoscience.

Table 2 of the Notification enumerates the subjects taught in the first professional Bachelor of Ayurvedic Medicine and Surgery (BAMS) course. The names of the subjects are in Sanskrit and their equivalent terms, in English. The way Padartha Vigyan, a subject dealing with the philosophical bases of Ayurvedic concepts, has been rendered in English is hugely problematic. According to the notification, this subject deals with the “fundamental principles of Ayurveda and quantum mechanics”!

The detailed syllabus of Padartha Vigyan is available on the website of The National Commission for Indian System of Medicine [2]. A cursory glance through the syllabus is enough to see that its aim is to acquaint the student with Indian philosophical systems in their relation to Ayurvedic concepts. The Ayurvedic pioneers, in an endeavour to systematise their medical experience, relied heavily upon the philosophical systems – the Sankhya and the Nyaya-Vaisheshika, especially [3]. An understanding of these systems is imperative to get a sense of the evolution of Ayurvedic concepts. The study of Padartha Vigyan is therefore perfectly necessary and valid.

The subject however has nothing at all to do with quantum physics. The notification’s inclusion of quantum mechanics within the purview of Padartha Vigyan springs from a presupposition that ancient Indian philosophical literature contains advanced science couched in pithy utterances. This presupposition leads to dangerous pseudoscience. It fossilises outdated medical conjectures contained in ancient texts with the sad hope that as science advances, the truth of those conjectures would be proved! Well-known scholars of Indian philosophy have always denounced this approach. Professor M Hiriyanna, for instance, says it point-blank: “The value of the science contained in the (philosophical) systems cannot be great now when experimental methods of investigation have advanced so much.”[4]

However, the fad of “discovering” the ideas of advanced science in ancient Indian philosophical texts continues unabated. It receives support not only from jingoistic propagandists of “Vedic science” in India but also from New Age enthusiasts in the West. The fad has nevertheless been repeatedly called out by well-known scholars and scientists [5]. In fact, even in the specific context of Ayurveda, the emptiness of its claims has been outed by commentators [6]. Brushing aside these commentators as anti-traditional, and uncaringly pursuing a line of thought that is wholly opposed to the evidence-based character of classical Ayurveda is a disservice to this valuable medical heritage. As explained elsewhere, such an approach produces bad science, badly trained professionals, and bad healthcare [3]. BAMS is supposed to mean Bachelor of Ayurvedic Medicine and Surgery. May it not degenerate into becoming “Bachelor of Ayurveda and Medical Superstitions”.

GL Krishna ([email protected]), Ayurveda Physician and Independent Researcher, Malleswaram, Bengaluru, 560 003 INDIA

References

  1. The National Commission for Indian System of Medicine. Notification No.CG-DL-E-17022022-233547. The Gazette of India. February 17, 2022[cited 2022 Feb 27]. Available from: https://egazette.nic.in/(S(0dsgznt54ayt04bvtve5faoq))/GazetteDirectory.aspx
  2. Central Council of Indian Medicine. Syllabus of Ayurvedacharya (BAMS) course. New Delhi: CCIM; 2012 [cited 2022 Feb 27]. Available from: https://ncismindia.org/pdf/1st_year_UG_Syllabus.pdf
  3. Krishna GL. Ayurveda awaits a new dawn. Indian J Med Ethics. January 10, 2022.
  4. Hiriyanna M. Age of the systems. In: Outlines of Indian Philosophy. Delhi: Motilal Banarsidas; 2009. p.184
  5. Sokal AD. Pseudoscience and post-modernism: Antagonists or fellow-travellers. In: Fagan G, ed. Archeological fantasies – How pseudo archeology misrepresents the past and misleads the public. Chap 12. Psychology Press; 2006. Available from: https://physics.nyu.edu/faculty/sokal/pseudoscience_rev.pdf
  6. Lakhotia SC. Correlation of physiological principles of ayurveda with spin types of quantum physics. Annals of Ayurvedic Medicine. 2019 Jan-Jun [cited 2022 Feb 27]; 8(1-2): 60. Available from: https://www.aamjournal.in/fulltext/70-1559383470.pdf?1645988582
About the Authors
Ayurveda Physician and Independent Researcher,
Malleswaram, Bengaluru, 560 003 INDIA

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