Dr. S. C. Sheth, inaugurating the seminar, stated that in addition to the common problems in medical ethics we need to discuss the current practice of borrowing huge sums from banks to purchase expensive equipment (such as computerised tomography and magnetic resonance scanners) and then indulge in such acts as sharing fees to recoup investment and make a profit.
Justice S. M. Daud (retired from the Bombay High Court) referred to the Consumer Protection Act. Instead of fighting it, he advised the medical profession to work towards ensuring that the judge (who is usually a person who has retired from a high court and cannot always keep up with advances in medicine) is assisted on medical matters by doctors of repute who must be made to participate in the making of the final decision.
Justice H. Suresh (retired from the Bombay High Court) discussed the spread of education, the patient’s awareness of the need for accountability by the medical profession and the fact that the patient is no longer a supplicant as factors that may lead to doctors being sued.
His experience shows that disputes on technique are better decided by medical peers as judges lack the expertise to opine on them. Disputes on ethics and law concern society at large and fall within the realm of the court of law.
Some issues remain disputatious. Should a severely malformed baby be allowed to die? Is this a matter to be decided by the medical profession or society at large? When a step is likely to cause harm to the subject (in this case the malformed baby), the doctor can be seen not only as abandoning his duty to act for its benefit but as causing it irreversible harm. Judicial decisions abroad have, from time to time, iterated the principle that under certain circumstances the doctor is right in not interfering with the process of nature.
Breach of the principle of informed consent or express agreement and lack of reasonable skill and care will certainly make the doctor liable to judicial action. An example of express agreement is a promise by a plastic surgeon to sculpt a young woman’s nose to a defined shape. If he fails to do so, he will be liable to action.
In response to a plaint that courts place the onus of proving innocence on doctors, Justice Daud emphasised that in the absence of a properly maintained medical record, a copy of which is supplied to the patient, this is inevitable. How is the complainant supposed to prove his charge when all the documentation and expertise is with the doctor alone? Even if documents are supplied to the patient, there are certain situations when the doctor must prove his innocence. One such is negligence whilst the patient is under general anaesthesia. In this situation the patient cannot be aware of what is happening or prove that reasonable skill and care were not exercised. It is up to the doctor to prove that there was no negligence.
When asked what a doctor should do when he is commanded by his superiors to commit a wrong, Justice Daud had no hesitation in recommending that the dictates of conscience must take precedence over the need to behave in a disciplined manner.
Dr. Chicot Vas (FIAMC) addressed areas where the law lags behind ethics. One example is when a person wills that his corpse be used to further medical research. Whilst his decision on distribution of material assets is respected by law, the disposal of his body depends wholly on decisions made by his heirs. His own, expressed, will is irrelevant. Another example is the compulsion on doctors in public hospitals to report child abuse whilst doctors in private clinics are under no such obligation. The medical profession needs to work with members of the Law Commission and other judicial and parliamentary bodies to get such anomalies corrected.
Relevance of the code of medical ethics of the Medical Council of India
Dr. Lalit Kapoor, surgeon felt that ethics is a way of life and cannot be taught but can only be passed on as from teacher to student. Since the law cannot reach where enforcement cannot follow, ethics begins where law stops.
He referred to several reasons for the erosion of the relevance of ethics: a metamorphosis in society with greed and materialism becoming the order of the day; depersonalised relationships; the fact that medicine has now become an industry; the advent of five-star corporate hospitals with profiteering as the goal; over-investigation, over-medication and over-operation. He also referred to the abject failure of medical councils and autoregulatory mechanisms.
He felt that the existing code of ethics formulated by the Medical Council of India has become outmoded and needs revision. He provided the following examples:
In summing up, he felt that the code of ethics is not worth the paper on which it is written.
More important than tinkering with ethical codes and such matters is to tackle the issues at the root of the rot in medicine. The medical council acts are badly drafted and seriously deficient with too many constraints on the members. They permit fraudulent elections. They have made it possible to set up ‘teaching shops’ which are the mothers of unethical acts. Politicians and bureaucrats interfere in the functioning of these councils. They lack financial independence. They have no powers to act against unqualified ‘doctors’.
Dr. Vasant Talwalkar (paediatric surgeon) found considerable insensitivity in doctors dealing with such infants. A senior consultant told the parents of a severely malformed baby: ‘Yeh to khota rupia hai. Isko phenk do. ‘ (This is a dud rupee. Discard it.) The All India Institute of Physical Medicine and Rehabilitation at Haji Ali will not treat a child with incontinence though such treatment is part of their mandate. Dr. Talwalkar cautioned doctors against carrying their prejudices to their consulting rooms and inflicting them on patients and their families. Instead, we should offer the best possible treatment based on the wishes of the family, accommodate their prejudices and help them overcome these.
He also bemoaned the fact that ante-natal diagnosis becomes anti-natal diagnosis when a malformed foetus is detected!
Dr. Thakkar (orthopaedic surgeon) pleaded for the use of triage. Social and political pressures must be overcome to ensure that individuals who can be salvaged and sent back as productive members of society get preference when facilities have to be rationed.
We should use our resources optimally and do everything we can to avoid wastage. Accountability and discipline can go a long way in ensuring this. The tendency for heads of departments to create fiefdoms, duplicating equipment and facilities, must be curbed. Centralisation will go a long way in ensuring efficiency.
Dr. Porus Turner (consultant dental surgeon) felt that dentistry, like medicine, has changed from a profession into a business. There are now good businessmen and those not-so-good. When large sums of money flow in, irregularity in dealings is inevitable.
He divided unethical practices into:
In response to a question whether attendance at a two-day course on a specialised branch of dental surgery is adequate to label oneself a specialist, Dr. Turner stated that such a course merely put you on the track. You must now educate yourself and develop your own expertise before you can call yourself a specialist. One way of doing so would be to treat the first 50 or 100 patients free of cost and documenting your results.
General Eustace D’Souza narrated an episode where a soldier already on the dental chair was hastily moved off it to make way for the Defence Secretary who had suddenly decided he needed treatment.
Dr. Chicot Vas told the audience of the plan drawn up by FIAMC for holding a series of meetings on various ethical dilemmas faced by doctors. It is hoped that a consensus opinion can be reached at each meeting and recommendations drawn up. On the basis of such recommendations, FIAMC and other bodies can approach the Law Commission to improve existing statutes and, if necessary, get additional laws passed to the mutual benefit of patients and doctors. He welcomes participation by all concerned individuals and groups.