A short while ago, interventions were carried out by doctors (presumably under ‘orders’ from ‘higher authorities’) on persons competent to make decisions despite their protests. This raises the following issue: What does a medical practitioner do when the dictates of ’employers’/’ State’ conflict with the principles of medical ethics?
Medha Patkar (a well-known leader in the Narmada Bachao Andolan) and Devram Kanera were on indefinite fasts in Bombay to protest against the construction of the controversial dam. On the second day of their fasts, they were arrested by the police and taken to St. George’s Hospital. Despite their protests intravenous fluids were infused into them by doctors at the hospital. Patkar and Kanera were released two days later. Re-arrested nine days later, they were taken to Bombay Hospital. Attempts to force feed them were made there despite protests.
Whilst a few doctors in Bombay protested in letters to leading dailies against such actions by their colleagues in these hospitals, the medical community at large has remained silent. We wonder whether the following played a role in ensuring this silence:
Let us discuss some of these, taking the last argument first. In the Nuremberg trials doctors violating ethics were penalized despite the fact that they were ‘obeying State orders’.
‘Arrest’ does not and can not suppress right to autonomy of patients. Internationally recognized codes and declarations have been formulated for our profession when dealing with those on hunger strikes. The Tokyo declaration (1975) of the World Medical Association (WMA) stated: ‘Where a prisoner refuses nourishment and is considered by the doctor as capable of forming unimpaired and rational judgment concerning the consequences of such a voluntary refusal of nourishment, he or she shall not be fed artificially… ‘
Refusing nourishment (hunger fast) is recognised as a legitimate form of democratic protest. Mahatma Gandhi used it in desperate situations with remarkable efficacy. The issue on which such a protest is undertaken should not influence the doctor’s action. The patient’s autonomy over her/his person must be respected.
No agency, including the police and judiciary can order a doctor to act contrary to medical ethics.
The section of the Tokyo declaration refer to above was expanded in 1991 in Malta in ‘WMA Declaration on Hunger-Strikers’. The ethical conflict between the doctor’s moral obligation to save life and respect for the patient’s autonomy was considered. Whilst upholding the stand taken in Tokyo, it advised those doctors who could not accept the patient’s decision to refuse medically administered nourishment to hand the patient over to another doctor.
Ignorance of ethical norms is inexcusable on the part of the medical practitioner. Medical colleges and the Medical Councils must be censured for not putting forth clear guidelines
Under the circumstances it is up to us to rectify the situation. Should one or more of our colleagues face action for refusing to obey patently unjust and unethical orders, the rest of us must rally to their defence and make the authorities realise that right must prevail.
Failure to act will take us closer to tic horrors of domination by the state and those in power exemplified by acts under the Third Reich. “Theirs is not to question why; theirs is hut to do and die” is now being challenged even by armies. As members of a profession intended to show the utmost compassion, we of all people, must not permit might to prevail over right.